
Check out this video a pastor posted on youtube after their church trailer, with almost all of their church gear was stolen.
taking an honest look at how culture shapes our spiritual journey.



More than one-quarter of American adults (28%) have left the faith in which they were raised in favor of another religion -- or no religion at all. If change in affiliation from one type of Protestantism to another is included, roughly 44% of adults have either switched religious affiliation, moved from being unaffiliated with any religion to being affiliated with a particular faith, or dropped any connection to a specific religious tradition altogether.
The survey finds that the number of people who say they are unaffiliated with any particular faith today (16.1%) is more than double the number who say they were not affiliated with any particular religion as children. Among Americans ages 18-29, one-in-four say they are not currently affiliated with any particular religion.
The survey finds that constant movement characterizes the American religious marketplace, as every major religious group is simultaneously gaining and losing adherents. Those that are growing as a result of religious change are simply gaining new members at a faster rate than they are losing members. Conversely, those that are declining in number because of religious change simply are not attracting enough new members to offset the number of adherents who are leaving those particular faiths.
To illustrate this point, one need only look at the biggest gainer in this religious competition -- the unaffiliated group. People moving into the unaffiliated category outnumber those moving out of the unaffiliated group by more than a three-to-one margin. At the same time, however, a substantial number of people (nearly 4% of the overall adult population) say that as children they were unaffiliated with any particular religion but have since come to identify with a religious group. This means that more than half of people who were unaffiliated with any particular religion as a child now say that they are associated with a religious group. In short, the Landscape Survey shows that the unaffiliated population has grown despite having one of the lowest retention rates of all "religious" groups.
In addition to detailing the current religious makeup of the U.S. and describing the dynamic changes in religious affiliation, the findings from the Landscape Survey also provide important clues about the future direction of religious affiliation in the U.S. By detailing the age distribution of different religious groups, for instance, the survey findings show that more than six-in-ten Americans age 70 and older (62%) are Protestant but that this number is only about four-in-ten (43%) among Americans ages 18-29. Conversely, young adults ages 18-29 are much more likely than those age 70 and older to say that they are not affiliated with any particular religion (25% vs. 8%). If these generational patterns persist, recent declines in the number of Protestants and growth in the size of the unaffiliated population may continue.
CLICK HERE to read the full report


It's been a while, and I don't really have an excuse but I wanted to catch up a bit and let you know what I've been up to. Writing it all down would take days so I'll just post pictures and descriptions. I hope you enjoy!











A while back a dear friend of mine asked me several questions in an email. She asked me to define worship, and asked how I maintain a lifestyle of worship in the midst of a busy life. She also asked if worship becomes repetitious (I lead music at 3 services per weekend), and if it’s hard to worship intimately when you’re in the spotlight.
All excellent questions.
To me worship is much more than singing. I was raised in a church going family and when people said worship they meant “praise and worship music”. There’s nothing wrong with praise and worship music but if that is your definition of worship you are missing out on so much. I believe that anything that points to God, anything that draws our attention to God and inspires us to think of God, or to pray to God is causing us to worship. So, if I’m out walking around
I don’t really have a set “devotional time”, but I’m always looking for God’s touch throughout the day. This is a vital part of what I call “full life worship”. Full life worship is all about perspective. It’s all about looking for little glimpses of God in everyday life. For example, I do a lot of driving for my work and the route that I take goes through
In this way I can worship in my everyday life and this helps keep the “musical worship” on the weekend from becoming repetitious and boring. Truth is, sometimes I don’t feel like leading musical worship on the weekend. Sometimes I’ve had a crappy day, or a crappy week and the last thing I want to do is put on a fake smile and lead people (most of whom look like they’ve had a crappy week too) in worship. However, I believe firmly that I am doing what I was made to do, and sometimes it is a sacrifice of praise. Sacrifice means it costs something. Sacrifice means even if I don’t feel like it.
Worship should never be based on our feelings. If we only worship when we feel like it than the object of our worship has become ourselves. The Bible calls this “will worship”.
I really do love musical worship so I love to sing, even if it’s the third time I’ve sang this song in any given weekend, so the spotlight thing isn’t a problem for me. The only time I don’t like being up in front is when I screw something up. Because everyone notices! I still get nervous before I step on stage but as soon as I take that first deep breath and belt out the first note it just all comes into focus. I feel like I’m doing what I’m supposed to be doing. There’s a famous quote in the movie Chariots of Fire that says, “When I run, I feel God’s pleasure.”
For me, when I sing, I feel God’s pleasure.

When you think of an Easter service, you probably don’t picture 30 parishioners gathered around, looking on as a guy named Iggy presses a tattoo gun into a fellow parishioner’s forearm. But if you’re a member of the CrossLink Watershed Church that gathers for worship in the Drexel Theater on Grandview Avenue, you’re counting on it this Sunday.
Nathan Feathers, the young pastor of this new alternachurch, wanted to add a jolt of adrenaline to his Easter service, something edgier than the church’s resident rock band.
Then it hit him: What says Christ and the resurrection more than a big black tattoo of a cross?
